THE MARRIAGE OF THE VIRGIN GODDESS

At Kuei-chi there is a shrine to the Plum Virgin, who was formerly a young lady named Ma, and lived at Tung-wan. Her betrothed husband dying before the wedding, she swore she would never marry, and at thirty years of age she died. Her kinsfolk built a shrine to her memory, and gave her the title of the Plum Virgin. Some years afterwards, a Mr. Chin, on his way to the examination, happened to pass by the shrine; and entering in, he walked up and down thinking very much of the young lady in whose honour it had been erected. That night he dreamt that a servant came to summon him into the presence of the Goddess; and that, in obedience to her command, he went and found her waiting for him just outside the shrine. “I am deeply grateful to you, Sir,” said the Goddess, on his approach, “for giving me so large a share of your thoughts; and I intend to repay you by becoming your humble handmaid.” Mr. Chin bowed an assent; and then the Goddess escorted him back, saying, “When your place is ready, I will come and fetch you.” On waking in the morning, Mr. Chin was not over pleased with his dream; however that very night every one of the villagers dreamt that the Goddess appeared and said she was going to marry Mr. Chin, bidding them at once prepare an image of him. This the village elders, out of respect for their Goddess, positively refused to do; until at length they all began to fall ill, and then they made a clay image of Mr. Chin, and placed it on the left of the Goddess. Mr. Chin now told his wife that the Plum Virgin had come for him; and, putting on his official cap and robes, he straightway died. Thereupon his wife was very angry; and, going to the shrine, she first abused the Goddess, and then, getting on the altar, slapped her face well. The Goddess is now called Chin's virgin wife.

THE WINE INSECT

A Mr. Lin of Ch‘ang-shan was extremely fat, and so fond of wine[595] that he would often finish a pitcher by himself. However, he owned about fifty acres of land, half of which was covered with millet, and being well off, he did not consider that his drinking would bring him into trouble. One day a foreign Buddhist priest saw him, and remarked that he appeared to be suffering from some extraordinary complaint. Mr. Lin said nothing was the matter with him; whereupon the priest asked him if he often got drunk. Lin acknowledged that he did; and the priest told him that he was afflicted by the wine insect. “Dear me!” cried Lin, in great alarm, “do you think you could cure me?” The priest declared there would be no difficulty in doing so; but when Lin asked him what drugs he intended to use, the priest said he should not use any at all. He then made Lin lie down in the sun; and tying his hands and feet together, he placed a stoup of good wine about half a foot from his head. By-and-by, Lin felt a deadly thirst coming on; and the flavour of the wine passing through his nostrils, seemed to set his vitals on fire. Just then he experienced a tickling sensation in his throat, and something ran out of his mouth and jumped into the wine. On being released from his bonds, he saw that it was an insect about three inches in length, which wriggled about in the wine like a tadpole, and had mouth and eyes all complete. Lin was overjoyed, and offered money to the priest, who refused to take it, saying, all he wanted was the insect, which he explained to Lin was the essence of wine, and which, on being stirred up in water, would turn it into wine. Lin tried this, and found it was so; and ever afterwards he detested the sight of wine. He subsequently became very thin, and so poor that he had hardly enough to eat and drink.

THE FAITHFUL DOG

A certain man of Lu-ngan, whose father had been cast into prison, and was brought almost to death's door,[597] scraped together one hundred ounces of silver, and set out for the city to try and arrange for his parent's release. Jumping on a mule, he saw that a black dog, belonging to the family, was following him. He tried in vain to make the dog remain at home; and when, after travelling for some miles, he got off his mule to rest awhile, he picked up a large stone and threw it at the dog, which then ran off. However, he was no sooner on the road again, than up came the dog, and tried to stop the mule by holding on to its tail. His master beat it off with the whip; whereupon the dog ran barking loudly in front of the mule, and seemed to be using every means in its power to cause his master to stop. The latter thought this a very inauspicious omen, and turning upon the animal in a rage, drove it away out of sight. He now went on to the city; but when, in the dusk of the evening, he arrived there, he found that about half his money was gone. In a terrible state of mind he tossed about all night; then, all of a sudden, it flashed across him that the strange behaviour of the dog might possibly have some meaning; so getting up very early, he left the city as soon as the gates were open,[598] and though, from the number of passers-by, he never expected to find his money again, he went on until he reached the spot where he had got off his mule the day before. There he saw his dog lying dead upon the ground, its hair having apparently been wetted through with perspiration;[599] and, lifting up the body by one of its ears, he found his lost silver. Full of gratitude, he bought a coffin and buried the dead animal; and the people now call the place the Grave of the Faithful Dog.

AN EARTHQUAKE

In 1668 there was a very severe earthquake.[600] I myself was staying at Chi-hsia, and happened to be that night sitting over a kettle of wine with my cousin Li Tu. All of a sudden we heard a noise like thunder, travelling from the south-east in a north-westerly direction. We were much astonished at this, and quite unable to account for the noise; in another moment the table began to rock, and the wine-cups were upset; the beams and supports of the house snapped here and there with a crash, and we looked at each other in fear and trembling. By-and-by we knew that it was an earthquake; and, rushing out, we saw houses and other buildings, as it were, fall down and get up again; and, amidst the sounds of crushing walls, we heard the shrieks of women and children, the whole mass being like a great seething cauldron. Men were giddy and could not stand, but rolled about on the ground; the river overflowed its banks; cocks crowed, and dogs barked from one end of the city to the other. In a little while the quaking began to subside; and then might be seen men and women running half naked about the streets, all anxious to tell their own experiences, and forgetting that they had on little or no clothing. I subsequently heard that a well was closed up and rendered useless by this earthquake; that a house was turned completely round, so as to face the opposite direction; that the Chi-hsia hill was riven open, and that the waters of the I river flowed in and made a lake of an acre and more. Truly such an earthquake as this is of rare occurrence.

MAKING ANIMALS

The tricks for bewitching people are many. Sometimes drugs are put in their food, and when they eat they become dazed, and follow the person who has bewitched them. This is commonly called ta hsü pa; in Kiang-nan it is known as ch‘ê hsü. Little children are most frequently bewitched in this way. There is also what is called “making animals,” which is better known on the south side of the River.

One day a man arrived at an inn in Yang-chow, leading with him five donkeys. Tying them up near the stable, he told the landlord he would be back in a few minutes, and bade him give his donkeys no water. He had not been gone long before the donkeys, which were standing out in the glare of the sun, began to kick about, and make a noise; whereupon the landlord untied them, and was going to put them in the shade, when suddenly they espied water, and made a rush to get at it. So the landlord let them drink; and no sooner had the water touched their lips than they rolled on the ground, and changed into women. In great astonishment, the landlord asked them whence they came; but their tongues were tied, and they could not answer, so he hid them in his private apartments, and at that moment their owner returned, bringing with him five sheep. The latter immediately asked the landlord where his donkeys were; to which the landlord replied by offering him some wine, saying, the donkeys would be brought to him directly. He then went out and gave the sheep some water, on drinking which they were all changed into boys. Accordingly, he communicated with the authorities, and the stranger was arrested and forthwith beheaded.

CRUELTY AVENGED

A certain magistrate caused a petty oil-vendor, who was brought before him for some trifling misdemeanour, and whose statements were very confused, to be bambooed to death. The former subsequently rose to high rank; and having amassed considerable wealth, set about building himself a fine house. On the day when the great beam was to be fixed in its place,[602] among the friends and relatives who arrived to offer their congratulations, he was horrified to see the oilman walk in. At the same instant one of the servants came rushing up to announce to him the birth of a son; whereupon, he mournfully remarked, “The house not yet finished, and its destroyer already here.” The bystanders thought he was joking, for they had not seen what he had seen.[603] However, when that boy grew up, by his frivolity and extravagance he quite ruined his father. He was finally obliged himself to go into service; and spent all his earnings in oil, which he swallowed in large quantities.

THE WEI-CH‘I DEVIL

A certain general, who had resigned his command, and had retired to his own home, was very fond of roaming about and amusing himself with wine and wei-ch‘i.[604] One day—it was the 9th of the 9th moon, when everybody goes up high[605]—as he was playing with some friends, a stranger walked up, and watched the game intently for some time without going away. He was a miserable-looking creature, with a very ragged coat, but nevertheless possessed of a refined and courteous air. The general begged him to be seated, an offer which he accepted, being all the time extremely deferential in his manner. “I suppose you are pretty good at this,” said the general, pointing to the board; “try a bout with one of my friends here.” The stranger made a great many apologies in reply, but finally accepted, and played a game in which, apparently to his great disappointment, he was beaten. He played another with the same result; and now, refusing all offers of wine, he seemed to think of nothing but how to get some one to play with him. Thus he went on until the afternoon was well advanced; when suddenly, just as he was in the middle of a most exciting game, which depended on a single place, he rushed forward, and throwing himself at the feet of the general, loudly implored his protection. The general did not know what to make of this; however, he raised him up, and said, “It's only a game: why get so excited?” To this the stranger replied by begging the general not to let his gardener seize him; and when the general asked what gardener he meant, he said the man's name was Ma-ch‘êng. Now this Ma-ch‘êng was often employed as a lictor by the Ruler of Purgatory, and would sometimes remain away as much as ten days, serving the warrants of death; accordingly, the general sent off to inquire about him, and found that he had been in a trance for two days.[606] His master cried out that he had better not behave rudely to his guest, but at that very moment the stranger sunk down to the ground, and was gone. The general was lost in astonishment; however, he now knew that the man was a disembodied spirit, and on the next day, when Ma-ch‘êng came round, he asked him for full particulars. “The gentleman was a native of Hu-hsiang,” replied the gardener, “who was passionately addicted to wei-ch‘i, and had lost a great deal of money by it. His father, being much grieved at his behaviour, confined him to the house; but he was always getting out, and indulging the fatal passion, and at last his father died of a broken heart. In consequence of this, the Ruler of Purgatory curtailed his term of life, and condemned him to become a hungry devil, in which state he has already passed seven years. And now that the Phœnix Tower is completed, an order has been issued for the literati to present themselves, and compose an inscription to be cut on stone, as a memorial thereof, by which means they would secure their own salvation as a reward. Many of the shades failing to arrive at the appointed time, God was very angry with the Ruler of Purgatory, and the latter sent off me, and others who are employed in the same way, to hunt up the defaulters. But as you, Sir, bade me treat the gentleman with respect, I did not venture to bind him.” The general inquired what had become of the stranger; to which the gardener replied, “He is now a mere menial in Purgatory, and can never be born again.” “Alas!” cried his master, “thus it is that men are ruined by any inordinate passion.”

THE FORTUNE-HUNTER PUNISHED

A certain man's uncle had no children, and the nephew, with an eye to his uncle's property, volunteered to become his adopted son. When the uncle died all the property passed accordingly to his nephew, who thereupon broke faith as to his part of the contract. He did the same with another uncle, and thus united three properties in his own person, whereby he became the richest man of the neighbourhood. Suddenly he fell ill, and seemed to go out of his mind; for he cried out, “So you wish to live in wealth, do you?” and immediately seizing a sharp knife, he began hacking away at his own body until he had strewed the floor with pieces of flesh. He then exclaimed, “You cut off other people's posterity and expect to have posterity yourself, do you?” and forthwith he ripped himself open and died. Shortly afterwards his son, too, died, and the property fell into the hands of strangers. Is not this a retribution to be dreaded?

LIFE PROLONGED

A certain cloth merchant of Ch‘ang-ch‘ing was stopping at T‘ai-ngan, when he heard of a magician who was said to be very skilled in casting nativities. So he went off at once to consult him; but the magician would not undertake the task, saying, “Your destiny is bad: you had better hurry home.” At this the merchant was dreadfully frightened, and, packing up his wares, set off towards Ch‘ang-ch‘ing. On the way he fell in with a man in short clothes, like a constable; and the two soon struck up a friendly intimacy, taking their meals together. By-and-by the merchant asked the stranger what his business was; and the latter told him he was going to Ch‘ang-ch‘ing to serve summonses, producing at the same time a document and showing it to the merchant, who, on looking closely, saw a list of names, at the head of which was his own. In great astonishment he inquired what he had done that he should be arrested thus; to which his companion replied, “I am not a living being: I am a lictor in the employ of the infernal authorities, and I presume your term of life has expired.” The merchant burst into tears and implored the lictor to spare him, which the latter declared was impossible; “But,” added he, “there are a great many names down, and it will take me some time to get through them: you go off home and settle up your affairs, and, as a slight return for your friendship, I'll call for you last.” A few minutes afterwards they reached a stream where the bridge was in ruins, and people could only cross with great difficulty; at which the lictor remarked, “You are now on the road to death, and not a single cash can you carry away with you. Repair this bridge and benefit the public; and thus from a great outlay you may possibly yourself derive some small advantage.” The merchant said he would do so; and when he got home, he bade his wife and children prepare for his coming dissolution, and at the same time set men to work and made the bridge sound and strong again. Some time elapsed, but no lictor arrived; and his suspicions began to be aroused, when one day the latter walked in and said, “I reported that affair of the bridge to the Municipal God, who communicated it to the Ruler of Purgatory; and for that good act your span of life has been lengthened, and your name struck out of the list. I have now come to announce this to you.” The merchant was profuse in his thanks; and the next time he went to T‘ai-ngan, he burnt a quantity of paper ingots, and made offerings and libations to the lictor, out of gratitude for what he had done. Suddenly the lictor himself appeared, and cried out, “Do you wish to ruin me? Happily my new master has only just taken up his post, and he has not noticed this, or where should I be?” The lictor then escorted the merchant some distance; and, at parting, bade him never return by that road, but, if he had any business at T‘ai-ngan, to go thither by a roundabout way.

THE CLAY IMAGE

On the river I there lived a man named Ma, who married a wife from the Wang family, with whom he was very happy in his domestic life. Ma, however, died young; and his wife's parents were unwilling that their daughter should remain a widow, but she resisted all their importunities, and declared firmly she would never marry again. “It is a noble resolve of yours, I allow,” argued her mother; “but you are still a mere girl, and you have no children. Besides, I notice that people who start with such rigid determinations always end by doing something discreditable, and therefore you had better get married as soon as you can, which is no more than is done every day.” The girl swore she would rather die than consent, and accordingly her mother had no alternative but to let her alone. She then ordered a clay image to be made, exactly resembling her late husband;[616] and whenever she took her own meals, she would set meat and wine before it, precisely as if her husband had been there. One night she was on the point of retiring to rest, when suddenly she saw the clay image stretch itself and step down from the table, increasing all the while in height, until it was as tall as a man, and neither more nor less than her own husband. In great alarm she called out to her mother, but the image stopped her, saying, “Don't do that! I am but shewing my gratitude for your affectionate care of me, and it is chill and uncomfortable in the realms below. Such devotion as yours casts its light back on generations gone by; and now I, who was cut off in my prime because my father did evil, and was condemned to be without an heir, have been permitted, in consequence of your virtuous conduct, to visit you once again, that our ancestral line may yet remain unbroken.” Every morning at cock-crow her husband resumed his usual form and size as the clay image; and after a time he told her that their hour of separation had come, upon which husband and wife bade each other an eternal farewell. By-and-by the widow, to the great astonishment of her mother, bore a son, which caused no small amusement among the neighbours who heard the story; and, as the girl herself had no proof of what she stated to be the case, a certain beadle[618] of the place, who had an old grudge against her husband, went off and informed the magistrate of what had occurred. After some investigation, the magistrate exclaimed, “I have heard that the children of disembodied spirits have no shadow; and that those who have shadows are not genuine.” Thereupon they took Ma's child into the sunshine, and lo! there was but a very faint shadow, like a thin vapour. The magistrate then drew blood from the child, and smeared it on the clay image; upon which the blood at once soaked in and left no stain. Another clay image being produced and the same experiment tried, the blood remained on the surface so that it could be wiped away.[619] The girl's story was thus acknowledged to be true; and when the child grew up, and in every feature was the counterpart of Ma, there was no longer any room for suspicion.

DISHONESTY PUNISHED

At Chiao-chou there lived a man named Liu Hsi-ch‘uan, who was steward to His excellency Mr. Fa. When already over forty a son was born to him, whom he loved very dearly, and quite spoilt by always letting him have his own way. When the boy grew up he led a dissolute, extravagant life, and ran through all his father's property. By-and-by he fell sick, and then he declared that nothing would cure him but a slice off a fat old favourite mule they had; upon which his father had another and more worthless animal killed; but his son found out he was being tricked, and, after abusing his father soundly, his symptoms became more and more alarming. The mule was accordingly killed, and some of it was served up to the sick man; however, he only just tasted it and sent the rest away. From that time he got gradually worse and worse, and finally died, to the great grief of his father, who would gladly have died too. Three or four years afterwards, as some of the villagers were worshipping on Mount Tai, they saw a man riding on a mule, the very image of Mr. Liu's dead son; and, on approaching more closely, they saw that it was actually he. Jumping from his mule,[621] he made them a salutation, and then they began to chat with him on various subjects, always carefully avoiding that one of his own death. They asked him what he was doing there; to which he replied that he was only roaming about, and inquired of them in his turn at what inn they were staying; “For,” added he, “I have an engagement just now, but I will visit you to-morrow.” So they told him the name of the inn, and took their leave, not expecting to see him again. However, the next day he came, and, tying his mule to a post outside, went in to see them. “Your father,” observed one of the villagers, “is always thinking about you. Why do you not go and pay him a visit?” The young man asked to whom he was alluding; and, at the mention of his father's name, he changed colour and said, “If he is anxious to see me, kindly tell him that on the 7th of the 4th moon I will await him here.” He then went away, and the villagers returned and told Mr. Liu all that had taken place. At the appointed time the latter was very desirous of going to see his son; but his master dissuaded him, saying that he thought from what he knew of his son that the interview might possibly not turn out as he would desire; “Although,” added he, “if you are bent upon going, I should be sorry to stand in your way. Let me, however, counsel you to conceal yourself in a cupboard, and thus, by observing what takes place, you will know better how to act, and avoid running into any danger.” This he accordingly did, and, when his son came, Mr. Fa received him at the inn as before. “Where's Mr. Liu?” cried the son. “Oh, he hasn't come,” replied Mr. Fa. “The old beast! What does he mean by that?” exclaimed his son; whereupon Mr. Fa asked him what he meant by cursing his own father. “My father!” shrieked the son; “why he's nothing more to me than a former rascally partner in trade, who cheated me out of all my money, and for which I have since avenged myself on him.[622] What sort of a father is that, I should like to know?” He then went out of the door; and his father crept out of the cupboard from which, with the perspiration streaming down him and hardly daring to breathe, he had heard all that had passed, and sorrowfully wended his way home again.

THE MAD PRIEST

A certain mad priest, whose name I do not know, lived in a temple on the hills. He would sing and cry by turns, without any apparent reason; and once somebody saw him boiling a stone for his dinner. At the autumn festival of the 9th day of the 9th moon, an official of the district went up in that direction for the usual picnic, taking with him his chair and his red umbrellas. After luncheon he was passing by the temple, and had hardly reached the door, when out rushed the priest, barefooted and ragged, and himself opening a yellow umbrella, cried out as the attendants of a mandarin do when ordering the people to stand back. He then approached the official, and made as though he were jesting at him; at which the latter was extremely indignant, and bade his servants drive the priest away. The priest moved off with the servants after him, and in another moment had thrown down his yellow umbrella, which split into a number of pieces, each piece changing immediately into a falcon, and flying about in all directions. The umbrella handle became a huge serpent, with red scales and glaring eyes; and then the party would have turned and fled, but that one of them declared it was only an optical delusion, and that the creature couldn't do any hurt. The speaker accordingly seized a knife and rushed at the serpent, which forthwith opened its mouth and swallowed its assailant whole. In a terrible fright the servants crowded round their master and hurried him away, not stopping to draw breath until they were fully a mile off. By-and-by several of them stealthily returned to see what was going on; and, on entering the temple, they found that both priest and serpent had disappeared. But from an old ash-tree hard by they heard a sound proceeding,—a sound, as it were, of a donkey panting; and at first they were afraid to go near, though after a while they ventured to peep through a hole in the tree, which was an old hollow trunk; and there, jammed hard and fast with his head downwards, was the rash assailant of the serpent. It being quite impossible to drag him out, they began at once to cut the tree away; but by the time they had set him free he was already perfectly unconscious. However, he ultimately came round and was carried home; but from this day the priest was never seen again.