ur departments,” yelled the Great Sage at the top of his voice, “stay there for a moment with your cloud followers while I tell the marquis to bow to you all and express his thanks. You may part the clouds and appear in your true forms to let this mortal see you with his own eyes. That’s the only way he’ll believe and make offerings.” When the gods heard this they all stayed where they were up in the clouds.
Monkey then brought his cloud down to land and went straight into the prefectural palace, where Sanzang, Pig and Friar Sand all greeted him. The marquis kowtowed to him in thanks at every pace he took.
“Stop thanking me,” said Monkey. “I’ve asked the gods of the four departments to stay. Could you tell everyone to come here to kowtow and thank them so that they’ll make it rain properly in future?” The marquis issued urgent orders summoning everyone to give thanks, and they all kowtowed with incense-sticks in their hands. The gods of the four departments—rain, thunder, cloud and wind—then parted the clouds and revealed themselves in their true form.
The dragon king appeared,
The thunder generals were revealed,
The clouds boys were seen,
The lords of the wind came down.
The dragon king appeared:
With silver whiskers and an azure face he was really peerless.
The thunder generals were revealed
With their countenances of matchless might and crooked mouths.
The cloud boys were seen
Wearing gold crowns over faces like jade.
The lords of the wind came down
With flustered brows and bulging eyes.
All were displayed on the azure clouds
Drawn up in ranks with their holy countenances.
Only then were the people of Fengxian convinced
As they kowtowed, burned incense and rejected evil.
Today they gazed up at the heavenly generals,
Washing their hearts as they all turned to goodness.
The gods stood there for two hours as the people kowtowed to them endlessly. Monkey rose up into the clouds again to bow to all the gods and say, “I’ve put you to great trouble. All you gentlemen may now return. I’ll make everyone in this prefecture give pure and lofty offerings to thank you at the due season. From now on you gentlemen must send wind every five days and rain every ten days to help them out.” The gods all consented as he told them and returned to their own departments.
Bringing his cloud down to land, Monkey said to Sanzang, “Now that the job’s been done and the people given peace we can pack our things and be on our way again.”
When the marquis heard this he hastened to bow and say, “How can you say such a thing, Lord Sun? What has happened today has been an infinitely great act of kindness. I have sent people to prepare a humble banquet to thank you for your great kindness. Then I will buy some land from the people to build a monastery for you, my lords, with a shrine to you with inscribed tablets where offerings can be made in all four seasons. Even if I were to carve my own bones and heart it would be hard to repay a ten thousandth part of what I owe you. You can’t possibly leave.”
“What Your Excellency says is very fine,” Sanzang replied, “but we are pilgrim monks who can only put up for the night on our journey West. We cannot stay here long. We definitely must leave in a day or two.” The marquis refused to let them go, and he ordered many people to prepare a banquet and start building a monastery that very night.
The next day there was a magnificent banquet at which the Tang Priest took the place of honour while the Great Sage Monkey sat beside him with Pig and Friar Sand. The marquis and his officials high and low passed them cups of wine and dishes of food while fine music was played, and so they were entertained all day. It was a most happy occasion, and there is a poem to prove it:
After long drought the fields received sweet rain;
Merchants were travelling along all watercourses.
They were deeply moved by the monks who had come to the city,
And by the Great Sage who had gone up to Heaven.
The three things had now been accomplished;
One thought had brought all back to the good.
From now on all longed for a new golden age
With ideal weather and good harvests for ever.
The banquets went on for days, as did the giving of thanks, until they had been kept there for almost half a month. All that remained to do was complete the monastery and the shrine. One day the marquis invited the four monks to go to inspect them.
“How did you complete so enormous a project so quickly?” asked the Tang Priest in astonishment.
“I pressed the laborers to work night and day without stopping and insisted most urgently that they finish quickly,” the marquis replied. “Now I would like you gentlemen to come and inspect it.”
“You certainly are a most good and able marquis,” said Monkey with a smile. By now they had all reached the new monastery, where they were full of admiration for the towering halls and the majestic entrance. Monkey asked Sanzang to name the monastery.
“Very well,” Sanzang said, “I name it the Monastery of Salvation by Timely Rain.”
“Splendid,” said the marquis, “splendid.” He then issued a golden invitation to monks from far and wide to come to burn incense there. To the left of the Buddha hall was a shrine to the four pilgrims at which offerings were to be made in each of the four seasons every year. Temples had also been built for the thunder gods and dragon gods to thank them for their divine efforts. When the visit was over Sanzang ordered an early departure.
When the local people realized that the monks could be persuaded to stay no longer they all prepared parting gifts, none of which the travelers would accept. Then all the officials in the prefecture escorted them on their way for ten miles with a band playing and a great display of flags and canopies. Still loath to let the travelers go, the officials watched with tears in their eyes till they had disappeared from sight. Only then did the officials return to the city. Indeed:
The virtuous and holy monk left behind the Salvation Monastery;
The Great Sage Equaling Heaven dispensed great kindness.
If you don’t know how many more days after this departure it was that they finally saw the Tathagata Buddha, listen to the explanation in the next installment.