” This astonished the old man very much, and off he went to make the announcement to Chia's family. The eldest grandson was dead; and the second, a man of about fifty, refused to believe that such a young-looking man was really his grandfather; but in a few moments out came Chia's wife, and she recognised her husband at once. They then fell upon each other's necks and mingled their tears together.

[After which the story is drawn out to a considerable length, but is quite devoid of interest.]

THE THREE STATES OF EXISTENCE

A certain man of the province of Hunan could recall what had happened to him in three previous lives. In the first, he was a magistrate; and, on one occasion, when he had been nominated Assistant-Examiner, a candidate, named Hsing, was unsuccessful. Hsing went home dreadfully mortified, and soon after died; but his spirit appeared before the King of Purgatory, and read aloud the rejected essay, whereupon thousands of other shades, all of whom had suffered in a similar way, thronged around, and unanimously elected Hsing as their chief. The Examiner was immediately summoned to take his trial, and when he arrived the King asked him, saying, “As you are appointed to examine the various essays, how is it that you throw out the able and admit the worthless?” “Sire,” replied he, “the ultimate decision rests with the Grand Examiner; I only pass them on to him.” The King then issued a warrant for the apprehension of the Grand Examiner, and, as soon as he appeared, he was told what had just now been said against him; to which he answered, “I am only able to make a general estimate of the merits of the candidates. Valuable essays may be kept back from me by my Associate-Examiners, in which case I am powerless.” But the King cried out, “It's all very well for you two thus to throw the blame on each other; you are both guilty, and both of you must be bambooed according to law.” This sentence was about to be carried into effect, when Hsing, who was not at all satisfied with its lack of severity, set up such a fearful screeching and howling, in which he was well supported by all the other hundreds and thousands of shades, that the King stopped short, and inquired what was the matter. Thereupon Hsing informed His Majesty that the sentence was too light, and that the Examiners should both have their eyes gouged out, so as not to be able to read essays any more. The King would not consent to this, explaining to the noisy rabble that the Examiners did not purposely reject good essays, but only because they themselves were naturally wanting in capacity. The shades then begged that, at any rate, their hearts might be cut out, and to this the King was obliged to yield; so the Examiners were seized by the attendants, their garments stripped off, and their bodies ripped open with sharp knives. The blood poured out on the ground, and the victims screamed with pain; at which all the shades rejoiced exceedingly, and said, “Here we have been pent up, with no one to redress our wrongs; but now Mr. Hsing has come, our injuries are washed away.” They then dispersed with great noise and hubbub. As for our Associate-Examiner, after his heart had been cut out, he came to life again as the son of a poor man in Shensi; and when he was twenty years old he fell into the hands of the rebels, who were at that time giving great trouble to the country. By-and-by, a certain official was sent at the head of some soldiers to put down the insurrection, and he succeeded in capturing a large number of the rebels, among whom was our hero. The latter reflected that he himself was no rebel, and he was hoping that he would be able to obtain his release in consequence, when he noticed that the officer in charge was also a man of his own age, and, on looking more closely, he saw that it was his old enemy, Hsing. “Alas!” cried he, “such is destiny;” and so indeed it turned out, for all the other prisoners were forthwith released, and he alone was beheaded. Once more his spirit stood before the King of Purgatory, this time with an accusation against Hsing. The King, however, would not summon Hsing at once, but said he should be allowed to complete his term of official life on earth; and it was not till thirty years afterwards that Hsing appeared to answer to the charge. Then, because he had made light of the lives of his people, he was condemned to be born again as a brute-beast; and our hero, too, inasmuch as he had been known to beat his father and mother, was sentenced to a similar fate. The latter, fearing the future vengeance of Hsing, persuaded the King to give him the advantage of size; and, accordingly, orders were issued that he was to be born again as a big, and Hsing as a little, dog. The big dog came to life in a shop in Shun-t‘ien Fu, and was one day lying down in the street, when a trader from the south arrived, bringing with him a little golden-haired dog, about the size of a wild cat, which, lo and behold! turned out to be Hsing. The other, thinking Hsing's size would render him an easy prey, seized him at once; but the little one caught him from underneath by the throat, and hung there firmly, like a bell. The big dog tried hard to shake him off, and the people of the shop did their best to separate them, but all was of no avail, and in a few moments both dogs were dead. Upon their spirits presenting themselves, as usual, before the King, each with its grievance against the other, the King cried out, “When will ye have done with your wrongs and your animosities? I will now settle the matter finally for you;” and immediately commanded that Hsing should become the other's son-in-law in the next world. The latter was then born at Ch‘ing-yün, and when he was twenty-eight years of age took his master's degree. He had one daughter, a very pretty girl, whom many of his wealthy neighbours would have been glad to get for their sons; but he would not accept any of their offers. On one occasion, he happened to pass through the prefectural city just as the examination for bachelor's degree was over; and the candidate who had come out at the top of the list, though named Li, was no other than Mr. Hsing. So he led this man away, and took him to an inn, where he treated him with the utmost cordiality, finally arranging that, as Mr. Li was still unmarried, he should marry his pretty daughter. Everyone, of course, thought that this was done in admiration of Li's talents, ignorant that destiny had already decreed the union of the young couple. No sooner were they married than Li, proud of his own literary achievements, began to slight his father-in-law, and often passed many months without going near him; all of which the father-in-law bore very patiently, and when, at length, Li had repeatedly failed to get on any farther in his career, he even went so far as to set to work, by all manner of means, to secure his success; after which they lived happily together as father and son.

IN THE INFERNAL REGIONS

Hsi Fang-p‘ing was a native of Tung-an. His father's name was Hsi Lien—a hasty-tempered man, who had quarrelled with a neighbour named Yang. By-and-by Yang died: and some years afterwards when Lien was on his death-bed, he cried out that Yang was bribing the devils in hell to torture him. His body then swelled up and turned red, and in a few moments he had breathed his last. His son wept bitterly, and refused all food, saying, “Alas! my poor father is now being maltreated by cruel devils; I must go down and help to redress his wrongs.” Thereupon he ceased speaking, and sat for a long time like one dazed, his soul having already quitted its tenement of clay. To himself he appeared to be outside the house, not knowing in what direction to go, so he inquired from one of the passers-by which was the way to the district city. Before long he found himself there, and, directing his steps towards the prison, found his father lying outside[428] in a very shocking state. When the latter beheld his son, he burst into tears, and declared that the gaolers had been bribed to beat him, which they did both day and night, until they had reduced him to his present sorry plight. Then Fang-p‘ing turned round in a great rage, and began to curse the gaolers. “Out upon you!” cried he; “if my father is guilty he should be punished according to law, and not at the will of a set of scoundrels like you.” Thereupon he hurried away, and prepared a petition, which he took with him to present at the morning session of the City God; but his enemy, Yang, had meanwhile set to work, and bribed so effectually, that the City God dismissed his petition for want of corroborative evidence. Fang-p‘ing was furious, but could do nothing; so he started at once for the prefectural city, where he managed to get his plaint received, though it was nearly a month before it came on for hearing, and then all he got was a reference back to the district city, where he was severely tortured, and escorted back to the door of his own home, for fear he should give further trouble. However, he did not go in, but stole away and proceeded to lay his complaint before one of the ten Judges of Purgatory; whereupon the two mandarins who had previously ill-used him, came forward and secretly offered him a thousand ounces of silver if he would withdraw the charge. This he positively refused to do; and some days subsequently the landlord of the inn, where he was staying, told him he had been a fool for his pains, and that he would now get neither money nor justice, the Judge himself having already been tampered with. Fang-p‘ing thought this was mere gossip, and would not believe it; but, when his case was called, the Judge utterly refused to hear the charge, and ordered him twenty blows with the bamboo, which were administered in spite of all his protestations. He then cried out, “Ah! it's all because I have no money to give you;” which so incensed the Judge, that he told the lictors to throw Fang-p‘ing on the fire-bed. This was a great iron couch, with a roaring fire underneath, which made it red-hot; and upon that the devils cast Fang-p‘ing, having first stripped off his clothes, pressing him down on it, until the fire ate into his very bones, though in spite of that he could not die. After a while the devils said he had had enough, and made him get off the iron bed, and put his clothes on again. He was just able to walk, and when he went back into court, the Judge asked him if he wanted to make any further complaints. “Alas!” cried he, “my wrongs are still unredressed, and I should only be lying were I to say I would complain no more.” The Judge then inquired what he had to complain of; to which Fang-p‘ing replied that it was of the injustice of his recent punishment. This enraged the Judge so much that he ordered his attendants to saw Fang-p‘ing in two. He was then led away by devils, to a place where he was thrust in between a couple of wooden boards, the ground on all sides being wet and sticky with blood. Just at that moment he was summoned to return before the Judge, who asked him if he was still of the same mind; and, on his replying in the affirmative, he was taken back again, and bound between the two boards. The saw was then applied, and as it went through his brain he experienced the most cruel agonies, which, however, he managed to endure without uttering a cry. “He's a tough customer,” said one of the devils, as the saw made its way gradually through his chest; to which the other replied, “Truly, this is filial piety; and, as the poor fellow has done nothing, let us turn the saw a little out of the direct line, so as to avoid injuring his heart.” Fang-p‘ing then felt the saw make a curve inside him, which caused him even more pain than before; and, in a few moments, he was cut through right down to the ground, and the two halves of his body fell apart, along with the boards to which they were tied, one on either side. The devils went back to report progress, and were then ordered to join Fang-p‘ing together again, and bring him in. This they accordingly did,—the cut all down Fang-p‘ing's body hurting him dreadfully, and feeling as if it would re-open every minute. But, as Fang-p‘ing was unable to walk, one of the devils took out a cord and tied it round his waist, as a reward, he said, for his filial piety. The pain immediately ceased, and Fang-p‘ing appeared once more before the Judge, this time promising that he would make no more complaints. The Judge now gave orders that he should be sent up to earth, and the devils, escorting him out of the north gate of the city, shewed him his way home, and went away. Fang-p‘ing now saw that there was even less chance of securing justice in the Infernal Regions than upon the earth above; and, having no means of getting at the Great King to plead his case, he bethought himself of a certain upright and benevolent God, called Erh Lang, who was a relative of the Great King's, and him he determined to seek. So he turned about and took his way southwards, but was immediately seized by some devils, sent out by the Judge to watch that he really went back to his home. These devils hurried him again into the Judge's presence, where he was received, contrary to his expectation, with great affability; the Judge himself praising his filial piety, but declaring that he need trouble no further in the matter, as his father had already been born again in a wealthy and illustrious family. “And upon you,” added the Judge, “I now bestow a present of one thousand ounces of silver to take home with you, as well as the old age of a centenarian, with which I hope you will be satisfied.” He then shewed Fang-p‘ing the stamped record of this, and sent him away in charge of the devils. The latter now began to abuse him for giving them so much trouble, but Fang-p‘ing turned sharply upon them, and threatened to take them back before the Judge. They were then silent, and marched along for about half-a-day, until at length they reached a village, where the devils invited Fang-p‘ing into a house, the door of which was standing half-open. Fang-p‘ing was just going in, when suddenly the devils gave him a shove from behind, and ... there he was, born again on earth as a little girl. For three days he pined and cried, without taking any food, and then he died. But his spirit did not forget Erh Lang, and set out at once in search of that God. He had not gone far when he fell in with the retinue of some high personage, and one of the attendants seized him for getting in the way, and hurried him before his master. He was taken to a chariot, where he saw a handsome young man, sitting in great state; and thinking that now was his chance, he told the young man, who he imagined to be a high mandarin, all his sad story from beginning to end. His bonds were then loosed, and he went along with the young man until they reached a place where several officials came out to receive them; and to one of these he confided Fang-p‘ing, who now learnt that the young man was no other than God himself, the officials being the nine princes of heaven, and the one to whose care he was entrusted no other than Erh Lang. This last was very tall, and had a long white beard, not at all like the popular representation of a God; and when the other princes had gone, he took Fang-p‘ing into a court-room, where he saw his father and their old enemy, Yang, besides all the lictors and others who had been mixed up in the case. By-and-by, some criminals were brought in in cages, and these turned out to be the Judge, Prefect, and Magistrate. The trial was then commenced, the three wicked officers trembling and shaking in their shoes; and when he had heard the evidence, Erh Lang proceeded to pass sentence upon the prisoners, each of whom he sentenced, after enlarging upon the enormity of their several crimes, to be roasted, boiled, and otherwise put to most excruciating tortures. As for Fang-p‘ing, he accorded him three extra decades of life, as a reward for his filial piety, and a copy of the sentence was put in his pocket. Father and son journeyed along together, and at length reached their home; that is to say, Fang-p‘ing was the first to recover consciousness, and then bade the servants open his father's coffin, which they immediately did, and the old man at once came back to life. But when Fang-p‘ing looked for his copy of the sentence, lo! it had disappeared. As for the Yang family, poverty soon overtook them, and all their lands passed into Fang-p‘ing's hands; for as sure as any one else bought them, they became sterile forthwith, and would produce nothing; but Fang-p‘ing and his father lived on happily, both reaching the age of ninety and odd years.