returnCHAPTER XVI. RESCUE OF PRISONERS FROM CANNIBALS(2 / 2)  The Adventures of Robinson Crusoehome

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tty hard too; so he brought them both safe into our creek, and leaving them in the boat, ran away to fetch the other canoe. As he passed me I spoke to him, and asked him whither he went. He told me, “Go fetch more boat;” so away he went like the wind, for sure never man or horse ran like him; and he had the other canoe in the creek almost as soon as I got to it by land; so he wafted me over, and then went to help our new guests out of the boat, which he did; but they were neither of them able to walk; so that poor Friday knew not what to do.

To remedy this, I went to work in my thought, and calling to Friday to bid them sit down on the bank while he came to me, I soon made a kind of hand-barrow to lay them on, and Friday and I carried them both up together upon it between us.

But when we got them to the outside of our wall, or fortification, we were at a worse loss than before, for it was impossible to get them over, and I was resolved not to break it down; so I set to work again, and Friday and I, in about two hours’ time, made a very handsome tent, covered with old sails, and above that with boughs of trees, being in the space without our outward fence and between that and the grove of young wood which I had planted; and here we made them two beds of such things as I had—viz. of good rice-straw, with blankets laid upon it to lie on, and another to cover them, on each bed.

My island was now peopled, and I thought myself very rich in subjects; and it was a merry reflection, which I frequently made, how like a king I looked. First of all, the whole country was my own property, so that I had an undoubted right of dominion. Secondly, my people were perfectly subjected—I was absolutely lord and lawgiver—they all owed their lives to me, and were ready to lay down their lives, if there had been occasion for it, for me. It was remarkable, too, I had but three subjects, and they were of three different religions—my man Friday was a Protestant, his father was a Pagan and a cannibal, and the Spaniard was a Papist. However, I allowed liberty of conscience throughout my dominions. But this is by the way.

As soon as I had secured my two weak, rescued prisoners, and given them shelter, and a place to rest them upon, I began to think of making some provision for them; and the first thing I did, I ordered Friday to take a yearling goat, betwixt a kid and a goat, out of my particular flock, to be killed; when I cut off the hinder-quarter, and chopping it into small pieces, I set Friday to work to boiling and stewing, and made them a very good dish, I assure you, of flesh and broth; and as I cooked it without doors, for I made no fire within my inner wall, so I carried it all into the new tent, and having set a table there for them, I sat down, and ate my own dinner also with them, and, as well as I could, cheered them and encouraged them. Friday was my interpreter, especially to his father, and, indeed, to the Spaniard too; for the Spaniard spoke the language of the savages pretty well.

After we had dined, or rather supped, I ordered Friday to take one of the canoes, and go and fetch our muskets and other firearms, which, for want of time, we had left upon the place of battle; and the next day I ordered him to go and bury the dead bodies of the savages, which lay open to the sun, and would presently be offensive. I also ordered him to bury the horrid remains of their barbarous feast, which I could not think of doing myself; nay, I could not bear to see them if I went that way; all which he punctually performed, and effaced the very appearance of the savages being there; so that when I went again, I could scarce know where it was, otherwise than by the corner of the wood pointing to the place.

I then began to enter into a little conversation with my two new subjects; and, first, I set Friday to inquire of his father what he thought of the escape of the savages in that canoe, and whether we might expect a return of them, with a power too great for us to resist. His first opinion was, that the savages in the boat never could live out the storm which blew that night they went off, but must of necessity be drowned, or driven south to those other shores, where they were as sure to be devoured as they were to be drowned if they were cast away; but, as to what they would do if they came safe on shore, he said he knew not; but it was his opinion that they were so dreadfully frightened with the manner of their being attacked, the noise, and the fire, that he believed they would tell the people they were all killed by thunder and lightning, not by the hand of man; and that the two which appeared—viz. Friday and I—were two heavenly spirits, or furies, come down to destroy them, and not men with weapons. This, he said, he knew; because he heard them all cry out so, in their language, one to another; for it was impossible for them to conceive that a man could dart fire, and speak thunder, and kill at a distance, without lifting up the hand, as was done now: and this old savage was in the right; for, as I understood since, by other hands, the savages never attempted to go over to the island afterwards, they were so terrified with the accounts given by those four men (for it seems they did escape the sea), that they believed whoever went to that enchanted island would be destroyed with fire from the gods. This, however, I knew not; and therefore was under continual apprehensions for a good while, and kept always upon my guard, with all my army: for, as there were now four of us, I would have ventured upon a hundred of them, fairly in the open field, at any time.

CH

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